Picture is of my first trip to Malaysia in 1992…Kyabje Lati Rinpoche insisted I travel and teach. I begged him please not to make me go. I begged to the point of respectully debating with him till he told me to not debate and just follow …his instructions. I really did not want to go..i wanted to go into retreat in N. India or join Mother Teresa to do charity works as a Buddhist monk in Calcutta. When I was ‘debating’ with Lati Rinpoche, about 300 monks were seated and listening as we were in a meeting. They were all silent and never dared say a word. I really begged Kyabje Lati Rinpoche to not send me, I was so distressed, but in the end I had to follow his orders and direct instructions………
Why teach the dharma when no one wishes to transform or sincerely tries. You only offend them, make them angry, and because they can’t face themselves, become hateful of you. They even run away.. These days, one of the best ways to make enemies, is to teach others dharma or tell them what needs to change… So teaching less dharma is better during these times…transformation creates the causes for more dharma. Every time you break your promise, or give up or just run from what you are suppose to do adds to the drop teachings becoming less….Making excuses creates the causes for dharma teachings to lessen and then to stop….
The most disheartening sight for a teacher is to see a student not change after years of teachings, hundreds of repititions of the same advice although the teacher cares so much..teachers must be compassionate towards students but not to the extent of allowing them to harm others/themselves….students must be kind to teachers too..it goes both ways… Excuses and justifications for the same mistakes arising from pure laziness and selfishness. Not caring about burdening others. This all creates such powerful karma for the teacher to go away, pass way or just remain silent. It creates karma for yourself to become harder, lazier and even more closed up…remember results resemble causes…. For projects not to take off or filled with zillions of obstacles arise from this type of karma also… If the karma is so strong, then even if the teacher wants to help, your karma or collective karma will somehow stop it. The degeneration of Buddhism will arise from ‘practitioners who don’t practice…this will create the main causes for the demise of Shakyamuni’s teachings…You may think you are happy and free because your teacher stopped pointing things out to you, but the so called happiness and freedom is temporary…karma catches up and the teacher with tears in their eyes watch you experience the effects of your karma…the teacher stopped speaking to you or stopped teaching because your karma to recieve it is not supportive…dangerous…never let it go that far…never…but if it has…then it has….
Not wanting to listen to one’s teacher you say you are committed to is a sign that you have broken many promises, samayas, practices and trust. The karma that arises is any good advice given to you cannot be heard, understood or followed. Good advice might even make you angry. The sight of your teacher might make you unhappy. The sight of something that creates happiness or dharma might make you uncomfortable or run. Why? The karma to recieve good, is not enough. For example, when someone due to drinking has lied so much, cheated or hurt so many family members over and over, there is this very strong karma collected and bursting to open. The karma returns and makes him not hear advice nor want to follow giving up drinking. He/She may know the harm and understand, but cannot stop. Or run away from loved ones who truly care…the loved ones watch with tears and apprehension as they drink themselves to oblivion or worse… The karma to harm is too strong. The karma controls the person already….A tiger needs to kill due to it being born in that state as it’s karma has opened…opened to make more negative karma in that state..
We must repair…must repair the karma. No matter how bad, samsara has so many worse states you cannot even imagine. Negative karma leads to more negative karma, it does not stand still…Do not be limited..do not let laziness and selfishness rule anymore. Remember commitment, stability and consistency are the keys to anything…repair as no one can hurt you or punish you, only your deeds returning…for some it is truly too late..for some it only seems that way…whatever the cases, try……
It’s different for everyone and every teacher though…
Translation Disclaimer from Tsem Rinpoche’s blog
This translation is the work of a third party translator external to the Kechara Organisation. Should confusion arise in the interpretation of the Indonesian versions of the materials of this page, the English version will be considered as accurate. While every effort is made to ensure the accuracy of the translation, portions may be incorrect. Any person or entity who relies on information obtained from the article does so at his or her own risk.
© The copyright to this article is held by Tsem Tulku Rinpoche. It may be downloaded, printed and reproduced only for personal or classroom use. Absolutely no downloading or copying may be done for, or on behalf of, any for-profit commercial firm or other commercial purpose without the explicit permission of Tsem Tulku Rinpoche. For this purpose, contact Ooi Beng Kooi or Phng Li Kim of Kechara Media and Publication Liaison.
598 total views, 1 views today